Wednesday, April 03, 2019

Worship as Aliens

"So we must gather on a regular basis for worship. To speak about God in a world that lives as if there is no God. We must speak to one another as beloved brothers and sisters in a world which encourages us to live as strangers. We must pray to God to give us what we cannot have by our own efforts in a world which teaches us that we are self-sufficient and all-powerful. In such a world, what we do here on Sunday morning becomes a matter of life and death..."

Citation from "Resident Aliens"; Hauerwas & Willimon; (Abingdon Press, 1989 ; pg. 154

Saturday, February 09, 2019

The Way God Is


"As we have argued, Christian ethics arise out of the very specific tradition of Jesus of Nazareth and the church formed in faithfulness to his way. As believers, we are called to act right, not simply because an act can be demonstrated to be universally right. but because it is an act God commands. We are called to base our lives and actions on something which, to Kant, seemed woefully contingent--a Jew from Nazareth. Our claim is not that this tradition will make sense to anyone or will enable the world to run more smoothly. Our claim is that it just happens to be true. This really is the way God is. This really is the way God's world is."

("Resident Aliens"; Hauerwas & Willimon; (Abingdon Press, 1989) pg. 101)

Tuesday, January 15, 2019

How Many Isaiahs?

[ I composed this some time ago, and just realized I never published it. In this brief study I set forth my understanding of the authorship of Isaiah's prophecy.]

Time frame of Isaiah’s ministry:

Historical Setting:

The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. (Isaiah 1:1)

Isaiah’s call during the reign of Uzziah (Isaiah 6:1-3)

In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. 2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. 3 And one called to another and said: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!”

The Length of each King’s reign:

Uzziah (Azariah):

In the twenty-seventh year of Jeroboam king of Israel, Azariah the son of Amaziah, king of Judah, began to reign. 2 He was sixteen years old when he began to reign, and he reigned fifty-two years in Jerusalem. (2 Kings 15:1-2a)


In the second year of Pekah the son of Remaliah, king of Israel, Jotham the son of Uzziah, king of Judah, began to reign. 33 He was twenty-five years old when he began to reign, and he reigned sixteen years in Jerusalem. (2 Kings 15:32-33a)


In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham, king of Judah, began to reign. 2 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. ( Kings 16:1-2a)


In the third year of Hoshea son of Elah, king of Israel, Hezekiah the son of Ahaz, king of Judah, began to reign. 2 He was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. (2 Kings 18:1-2a)

The last historical mention of Isaiah is in the 14th year of Hezekiah’s reign as set forth in 2 Kings 18:13 - 20:21 and restated in Isaiah 36-39. Apocryphal tradition says that Isaiah was martyred by Hezekiah’s wicked son Mannasseh.


Doing the math for the length of Isaiah’s ministry, by the time of Hezekiah’s 14th year, we come up with a total of 47 years of prophetic ministry up to that point. We do not know how old Isaiah was when he received his call to the prophetic ministry in that last year of Uzziah’s reign. That said, it is reasonable to think that by the 14th year of Hezekiah’s rule, Isaiah was very probably well over 60 some years old.

My hypothesis is that Isaiah had already written much of the first 39 chapters before that time of Hezekiah’s reign and finished up those chapters shortly after that point. Chapters 40-66 were then written in the remaining 15 years of Hezekiah’s reign. In other words the bulk of Isaiah 1-39 was written over the course of those 47 years of active ministry, and chapters 40-66 were the result of the Holy Spirit using Isaiah’s theological maturity and meditative reflection in his “retirement” years. There were “two Isaiah’s” but they were not different “Isaiahs”; they were the same person at different periods in his life.

We are given good reason in Isaiah 39 to believe those last fifteen years of Hezekiah’s reign and life were relatively peaceful and tranquil. We read in verse 8 that Hezekiah said to Isaiah, “The word of the Lord that you have spoken is good.” For he thought, “There will be peace and security in my days.”

Tuesday, December 25, 2018

Christmas, Culture, & the State

Christmas with its celebration of the Incarnation doesn't depend on any local, state, or federal government approval, participation, or recognition. I don't expect non-Christians or a predominantly materialistic secular culture to celebrate Christmas in the same way I do. Let's say the US, government decrees Christmas is no longer a national holiday. That doesn't make it any less of a traditional holy day of celebration for the Church and for Christian believers.

Thursday, December 20, 2018

Resident Aliens

"The church exists today as resident aliens, an adventurous colony in a society of unbelief. As a society of unbelief, Western culture is devoid of a sense of journey, of adventure, because it lacks belief in much more than the cultivation of an ever-shrinking horizon of self-preservation and self-expression."

"Resident Aliens"; Hauerwas & Willimon; (1989, Abingdon Press); pg. 49

Wednesday, November 14, 2018


"Barbarians are people without historical memory. Barbarianism is the real meaning of radical contemporaneity. Released from all authoritative pasts, we progress towards barbarianism, not away from it."

Philip Rieff as quoted by Rod Dreher in The Benedict Option"; pg. 154

Tuesday, November 06, 2018