She was Much to Young

When we first started attending our current church, Meghan was just entering her teenage years. In the context of church life we came acquainted with her parents and two siblings. Meghan was the youngest of the three. She was at that time of life where it remained to be seen what she would become as an adult. There was a time in those teen years when in dealing with severe headaches, it was discovered that Meghan had an unoperable tumor in the brain area. At the time it was dealt with by other means, and seemed to be under control.

The years passed. Meghan graduated from high school, and a few years later married her high school sweetheart Jordan. Children came; their own children, several adopted children, and a foster child; six in all. Meghan and Jordan were active in our church. She loved her husband and children, and more importantly she loved her Lord and Savior Jesus Christ, and she reflected that love of God to those around her.

Last year the tumor reappeared. To make a long story short, this past week Meghan passed away at the young age of 30. It was a bit of a shock. It seemed to happen so suddenly. She's gone; leaving behind her husband and children and extended family and an innumerable number of friends whose life she touched and impacted for good and for the glory of God.

We know Meghan is with her Lord and Savior. God has His sovereign purpose in all He does and we rest in that assurance. By the grace and mercy of God we will see Meghan again.

The righteous man perishes, and no man takes it to heart;
And devout men are taken away, while no one understands.
For the righteous man is taken away from evil,
2 He enters into peace;
They rest in their beds,
Each one who walked in his upright way.
(Isaiah 57:1-2)

"The world was not worthy of them."

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Through faith

There were others who were tortured, refusing to be released so that they might gain an even better resurrection. Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground. (Hebrews 11:35b-38)

We love the Bible stories of those who "conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies" (Hebrews 11:33-34). But how little we want to talk about the possibilities of our Christian life involving "torture", "flogging", "chains and imprisonment", or being "killed by the sword"?

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But the path of faith is also a path that more often involves suffering. How often do we like to think about that? That doesn't exactly resonate with our "prosperity gospel" propensities. In fact a Biblical theology of Christian suffering brands the "prosperity gospel" for the damnable heresy it is.

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May our minds in all things be conformed to the mind of Christ.

The Great Equalizer

The prophets talk about how the mighty kings of the earth are brought down low in death. They dwell in the realm of the dead with those who in life they oppressed and lorded it over. Their pomp and circumstance and their great deeds, mean nothing in the grave. In those prophetic writings, the common unknown dead of the earth mock and scorn those who were mighty and powerful in life, but have now been laid low by the great equalizer of death and the grave. The grave worms don’t care if you were mighty among the nations or not; nor do they care if in the eyes of the world you were in the top one percent of the one percent.

This world is not the end. There will be an accounting for all the wrong and injustice that has been done on this earth. By sin came death. It is in Christ we have the hope of life and the resurrection. He holds the keys of death and hell.

The Empty Manger

Yes once there was a baby in a manger, but the baby did not stay in the manger. He grew to be a man. Though the manger is important, the manger is now empty. .

Yes, the baby that was in that manger grew to be a man, and one day they took him and put him to death by crucifixion on a cross, but he did not remain on that cross as his dead body was taken down and placed in a tomb. Though the cross is important, the cross is now empty.

Yes, the body of this man who was once that baby in a manger and as a man died on that cross was laid in a tomb, but the tomb is now empty for death could not contain him. He is risen from the dead and hold the keys of death and hades in his hand. Though the tomb is important, the tomb is now empty.

Yes, the man who was once a baby in that manger, and grew up only to be put to death by crucifixion on that cross, and was buried in that tomb that is now empty, has ascended into heaven and now sits on the right hand of God the Father. From that throne he will one day come again in judgement and make all things new.

The manger, the cross and the tomb are now empty.

Jesus Christ is Lord.

Beatific Vision & New Creation

The fact is that both the "beatific vision" and the "new creation" view of heaven are correct, but only one takes precedence. Despite all that we will discover in eternity regarding the new earth and the New Jerusalem, this truth will hold true even in heaven: "in this place is One greater than the temple."

"The Alluring Brightness of His Glory: Cherishing the Preeminence of Christ above the Counterfeit Offers of a Consumer-driven Christianity" ;R.L. Coursey; (West Bow Press, 2017); page 438

Easter Sermon of St. John Chrysostom

Whoever you are, come, celebrate this shining happening, this festival of light.
You, the devout, God’s unshakable lover, and you the servant brimming with thanks.
Come, walk into the joy of your Lord.

You who began before sunrise, come for your stipend.
You who waited till nine in the morning: the feast is for you. And you, the not-till-noonday starter, do not hesitate; you shall not lose a thing.
You who began at only three in the afternoon, have no scruples, come!
And you who arrived just before sunset, forget you were late. Do not be bashful.
Our Master is magnanimous and welcome the very latest with the first.
He will not entertain you less, you of the eleventh hour,than you the dawn toiler. No, not at all.
To this one he gives, and on that one he showers rewards.
Whether you were a success or whether you only tried, he will greet you, make much of your effort, extol your intention.

Let everybody, therefore, crowd into the exhilaration of our Savior.
You the first and you the last: equally heaped with blessings.
You the rich and you the poor: celebrate together.
You the careful and you the careless: enjoy this day of days.
You that have kept the fast, and you that have broken it: be happy today!
The table is loaded. Feast on it like princes.
The milkfed veal is fat. Let no one go hungry.

 And drink, all of you: drink the cup. The vintage is faith.
Feed sumptuously all: feed on his goodness, his sheer abundance.
No one need think he is poor, for the universal empire is emblazoned, wide open for all.

No one need mourn uncountable falls, be they over and over.
For forgiveness itself has reared from the tomb.
No one need fear death; for our Saviour himself has died and set us free.
He confronted death in his own person, and blasted it to nothing.
He made it defunct by the very taste of his flesh.
This is exactly what Isaiah foretold when he declared:
   “Hell is harrowed by encounter with him.”

Of course it is harrowed.
For now hell is a joke, finished, done with.
Harrowed because now taken prisoner.
It snatched at a body and – incredible – lit upon God.
It gulped down the earth, and gagged on heaven.
It seized what it saw, and was crushed by what it failed to see.

Poor death, where is your sting? Poor hell, where is your triumph?
Christ steps out of the tomb and you are reduced to nothing.
Christ rises and the angels are wild with delight.
Christ rises and life is set free.
Christ rises and the graves are emptied of dead.
Oh yes, for he broke from the tomb like a flower, a beautiful fruit:  the first fruit of those already gone.
All glory be his, all success and power…for ever and ever!

Translation by Paul Roche.

On Being an Autism Grandfather

For some time I’ve been meaning to sit down and write about my grand-daughter. She was our first grandchild. When we heard some 16 years ago that we had a grand-daughter we were excited. We looked forward expectantly to the Grandparents role with all the assumptions of normalcy; a grand-daughter who I could bounce on my knee, we could buy fancy dolls for, who we would read stories to and all the normal things a Grandfather does with a Grand-daughter.

But our Grand-daughter was not normal. Our daughter, her mother, noticed it when our first grandson came along. He developed differently than his older sister. She was obviously not where she should be in terms of “normal” development. And so we entered the world of autism. Our expectations of “normalcy” in relation to our grand-daughter were shattered. I have grieved and still to some degree grieve what could have been but was not.

We always hear of the "success stories"; the autistic children that respond well to this therapy or that therapy or some "miracle program" and we are happy for them. But as our grand-daughter grew older, hope for "the miracle" has faded considerably. I don't totally rule out a miracle, but neither do I hold my breath waiting and hoping for one.

We observed the strain her autism has been on our daughter’s family as well as ourselves. Her sibling brother at an early age sensed and felt the anxiety and uncertainty autism brought into his family. He too shared the emotional burden and psychological strain. We often were there to provide much needed respite time for her mother. There were some very extremely difficult times, but somehow by the mercy and grace of God we as an extended family pulled through.

Yes I do love her; autism and all. She is very very special. I think she knows I love her, and in her own way has expressed her love for me. If she was on the verbal end of the autism spectrum perhaps it would have been a little easier, but she is on the non-verbal part of the autism spectrum, and though there has been speech therapy and other things, she remains non-verbal. I have never heard her say, “I love you Grandpa…” She has expressed love to me in other ways and for that I am thankful, but I still feel a loss.

I don’t know why this happened. It just is, and despite all, she was created in God’s image and as such, her life has meaning, purpose and value in and of herself as a being created in the image of God. I pray for her just as much as I pray for her two younger “normal” brothers. My hope is that in the resurrection when all things are restored to the fullness of what they were meant to be, that I will finally hear those words I have so longed to hear…

“I love you Grandpa…”

Death Destroyed

"Now, if it is by the sign of the cross and by the faith that is in Christ that death is trampled down, then, if judging by truth,it is none other than Christ himself who shows the trophies and victories against death and renders it fully weakened. And if formerly death was strong, and therefore fearsome, but is now despised, after the sojourn of the Savior and after the death and resurrection of his body, clearly it is by him, the Christ who was raised upon the cross, that death has been destroyed and conquered."

Athanasius, "On the Incarnation", (translated by John Behr)

Come My People

(Excerpt from a recent lesson I presented to our adult Sunday school classes at my church.)

The Protection of the People of God from the full fury that is coming - Isaiah 26:20-21

Isaiah 26:20: “Come, my people, enter your chambers, and shut your doors behind you; hide yourselves for a little while until the fury has passed by.” (ESV)

To the Israelite living in Isaiah's time these words would evoke Passover imagery: The angel of death passing over the houses marked by the blood of the Passover lamb. Those first born who were in the houses with the Passover lamb's blood on the doorposts would be spared. Those who were outside of the marked houses would die.

This imagery reflected in Revelation 18:4-5 – Judgment on “Babylon”:

“Come out of her, my people,lest you take part in her sins,lest you share in her plagues;for her sins are heaped high as heaven,and God has remembered her iniquities."

What is this “fury”?

Isaiah 26:21: “For behold, the Lord is coming out from his place to punish the inhabitants of the earth for their iniquity, and the earth will disclose the blood shed on it, and will no more cover its slain.”

The main point of this is not about wondering or arguing if Christians will be preserved "from" the great tribulation or if they will be preserved "through" the great tribulation. It is not about if we hold a pre-, mid-, or post-tribulation view of the end times. It is about what the Apostle Paul says in Romans 8:1:

“There is therefore now NO condemnation to those who are in Christ Jesus.” (Romans 8:1)

True Christian believers, those who are "in Christ Jesus", are NOT nor ever will be under the WRATH of God period! They may suffer tribulation and distress and even death itself. They may experience the loving discipline their heavenly Father exercises toward His wayward children. They may face persecution even unto death for the sake of the name of Christ. But be very sure of this, they will NEVER be recipients of the wrath of God; that wrath they deserved was put on Jesus’ head at the cross, and those who are in Him are forgiven and declared righteous for His sake.

(The complete outline and notes for this lesson are available here.)

tou θeoῦ Λὀγoς (The Logos of God)

"...by the grace of the resurrection banishing death from them as straw from the fire."

For this purpose, then, the incorporeal and incorruptible and immaterial Word of God (tou θeoῦ Λὀγoς) comes into our realm, although He was not formerly distant. For no part of creation is left void of Him; while abiding with His own Father, He has filled all things in every place. But now He comes, condescending towards us in His love for human beings and His manifestation. For seeing the rational race perishing, and death reigning over them through corruption, and seeingf also the threat of the transgression giving firm hold to the corruption that was upon us, and that it was absurd for the law to be dissolved before being fulfilled, and seeing the impropriety in what had happened, that the very thing of which He Himself was the Creator were disappearing, and seeing the excessive wickedness of human beings, that they gradually increased it to an intolerable pitch against themselves, and seeing the liability of all human beings to death--having mercy upon our race, and having pity upon our weakness, and condescending to our corruption, and not enduring the dominion of death, least what had been created should perish and the work of the Father Himself for human beings should be in vain,He takes for Himself a body and that not foreign to our own.

For He did not wish simply to be in a body, nor did He wish merely to appear, for if He had wished only to appear He could have made His divine manifestation through some other better means. But He takes that which is ours, and that not simply, but from a spotless and stainless virgin, ignorant of man, pure and unmixed with intercourse with men. Although being Himself powerful and the creator of the universe, He prepared for Himself in the Virgin the body as a temple, and made it His own, as an instrument, making Himself known and dwelling in it. And thus taking from ours that which is like, since all were liable to the corruption of death, delivering it over to death on behalf of all, He offered it to the Father, doing this in His love for human beings, so that, on the one hand, with all dying in Him the law concerning corruption in human beings might be undone (its power being fully expended in the lordly body and no longer having any ground against similar human beings), and on the other hand, that as human beings ha d turned towards corruption He might turn them again to incorruptibility and give them life from death, by making the body His own and by the grace of the resurrection banishing death from them as straw from the fire.

St.Athanasius, "On the Incarnation" , (Translation by John Behr)

Those Who Sing About the Resurrection of the Slain Lamb

"The point that apocalyptic makes is not only that people who wear crowns and who claim to foster justice by the sword are not as strong as they think--true as that is: we still sing, "O where are Empires and Kings now of old that went and came?" It is that people who bear crosses are working with the grain of the universe. One does not come to that belief by reducing social progress to mechanical and statistical models,nor by winning some of one's battles for the control of one's own corner of the fallen world. One comes to it by sharing the life of those who sing about the Resurrection of the slain Lamb."

John Howard Yoder, "Armaments and Eschatology"; as quoted by Stanley Hauerwas in "With the Grain of the Universe"

The Groaning and Hope of Creation

"For I consider the sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us.

For the creation,with outstretched head, is eagerly looking forward to the revelation of the sons of God. For it was not by its own choice that the creation was subject to futility, but (it was) because of him who subjected it, in hope, because the creation itself too will be set free from its bondage to decay, so as to share the glorious liberty of the children of God. For we know that the whole creation, with one accord, has been, and still is, groaning as in the pain of childbirth."

Romans 8:18-22 as translated by William Hendriksen, "New Testament Commentary: Romans Chapters 1-8"

"And the wolf will dwell with the lamb, And the leopard will lie down with the young goat, And the calf and the young lion and the fatling together; And a little boy will lead them. Also the cow and the bear will graze, Their young will lie down together, And the lion will eat straw like the ox. The nursing child will play by the hole of the cobra, And the weaned child will put his hand on the viper’s den. They will not hurt or destroy in all My holy mountain, For the earth will be full of the knowledge of the Lord As the waters cover the sea." ~ Isaiah 11:6-9

There will be a day when all creation will once again exist in harmony with itself. The birds that come to my bird feeder will no longer be afraid. The emerald Ash borer attacking my Ash tree, will no longer cause it or any other tree harm. Needle cast will no longer afflict my Evergreen trees. Those animals that are our friends and pets will not get old or sick, nor will they die. The trees will not be splintered by a lightning blast, nor blown over in the storms. All will be at peace and harmony with all else in that New Heavens and New Earth. Such is the promise of God. Such is our hope and the hope and yearning of creation itself. Blessed be the name of the LORD!

The Seventh Word

Father, into your hands I commend my spirit. ~ Luke 23:46

These words,"Father, into thy hands I commend my spirit," have been repeated by countless Christians on their way to death. We Anglicans pray, at the Commendation in the Liturgy for Burial, "Into they hands, O merciful Savior, we commend thy servant." Christians repeat these word in imitation of Jesus and because we assume these are words of comfort as we face the unknown that death names. These words can and should comfort, but that these words comfort us should not hide from us that these last words of Jesus before his death name his willingness to embrace the ice-cold silence of hell. accordingly these words, "Father, into thy hands I commend my spirit," are every bit as frightening as Jesus's prior cry of abandonment. Jesus is not comforting himself; he is gesturing to the Father that he is ready to face the final work that only Jesus can do.

Stanley Hauerwas, "Cross-Shattered Christ"

Pannenberg's Legacy

The Strange Legacy of Theologian Wolfhart Pannenburg

Obituary published in Christianity Today.

Questions Regarding Annihilationism

The doctrine of annihilationism says basically that the damned in hell do not suffer forever but at some point simply cease to exist. A lot is being said in the Evangelical church at large about the teaching of annihlationism, both pro and con. Dr. Mike Wittmer recently addressed that phenomena in a blog article you can find here, as well as a link to the "Rethinking Hell" web site. I will leave you to read the Dr. Wittmer's article where he sets forth a few of his objections to the annihilationist argument. For myself, two questions come to mind and those questoins are the focus of this post.

The first question: Will God annihilate those created in His own image?

"God created man in His own image, in the image of God He created him; male and female He created them." ~ Genesis 1:27

“Whoever sheds man’s blood, By man his blood shall be shed, For in the image of God He made man." ~ Genesis 9:6

My argument here is that if God annihilates those created in His own image, then the enemy, the devil Satan, wins. He has to some degree accomplished what he set out to do in the temptation in the Garden. The reason for making that assertion is found in the second question below. Are we going to say Christ did not gain total victory over death, Satan, and hell? May it never be!

The second question: Was Jesus Christ annihilated on the cross for my sins?

If Jesus Christ was not annihilated for my sins, but the end of the unrepentant sinner is annihilation, then my sins are not fully covered by the work of Christ on the cross on behalf of guilty sinners. In my mind by the mere fact of asking that question, a stake is driven into the heart of the error of annihilationism. Jesus Christ was not annihilated, but rose again from the dead, conquering death and hell, and is ascended and now seated at the right hand of God the Father.

To sum up, exegetical questions about the Biblical passages on hell and the damnation of the unrepentant of necessity need to be answered in a way that does not diminish the importance of the clearly taught doctrines of man being created in God's image, and the full and complete victorious work of Jesus Christ on the cross on behalf of a fallen and sinful humanity. Intended or not, annihilationism diminishes both, and is thus found wanting.

~ The Billy Goat ~

Good Reading: Affirming the Apostles Creed

Affirming the Apostles' Creed by J. I. Packer (Crossway, 2008)

Though not an extended exposition of the Apostles' Creed, these reflections by J.I. Packer are very solid, and helpful The chapters are relatively short and are very devotional in writing style. But that devotional aspect does not detract from the solid basic foundational theological truths Packer reflects upon. This devotional design of the book makes it very suitable for personal devotions or as a study guide in a group setting. It would be very suitable to use as an introduction to basic foundational Christian beliefs.

I personally found Packer's discussion of what it means for Christ to be "eternally begotten" by the Father to be very helpful. God the Father and God the Son forever and eternally have had that Father/Son relationship.

Packer's discussion of the more controversial phrase "he descended into hell" was equally helpful. There is a difference in how the New Testament uses the words "hades" and "gehenna". Thus the use of the word "hades" in Acts 2:27 provides an understanding of "the descent into hell" as emphasizing the fullness and completeness of Jesus Christ's experience of death.

I have no hesitation in recommending this book as an introduction to the Apostles' Creed, and the foundational Biblical truths the Creed teaches.

~ The Billy Goat ~

Of Those Who Showed Us the Way

Pastor Ivan H. French of Winona Lake, Indiana passed away at 10:30 p.m. on Thursday, December 12, 2013 at Grace Village Health Care Facility, Winona Lake, Indiana at the age of 88.

He was the Pastor of Pleasant View Bible Church of Warsaw, Indiana from 1975-1992. After serving three churches, Professor Ivan French, taught for over 20 years at Grace College & Theological Seminary in Winona Lake, Indiana. He was known for his warm heart and humorous stories (what he called “illustrative anecdotes”) he taught Bible, theology, and church history with both an academic knowledge and practical application. His teaching infused a heart and energy for Christ and the church in the seminary program. During this time he continued to be active in pastoral ministry, campus leadership, global missions, and Bible conferences, encouraging and strengthening the men and women he had helped to train.

He was a member of IFCA (Independent Fundamental Churches of America), and was on the Board of Directors of Spanish World Ministries. Ivan also served in the U.S. Marine Corps during World War II and was honorably discharged in May 1946.

Ivan was born on April 14, 1925 in Ontario, Oregon to Harry French and Anna Maude (Wright) French. On September 17, 1944 he was married to Arloeen Edith (Krause) French, who survives in Winona Lake, Indiana.

He also leaves behind his daughter: LaNita French (Warsaw, Indiana); three sons: John (wife Christine) French (Winona Lake, Indiana); David (wife Lori) French (Manila, Philippines); Douglas French (LaPorte, Indiana); and four grandchildren: Suzanne (husband Shawn) Osborne (Ft. Wayne, Indiana); John David French (Winona Lake, Indiana); Alexandra French (Manila, Philippines); Tobin French (Manila, Philippines). He was preceded in death by his parents, two brothers, and four sisters.

There will be visitation on Thursday, December 19, 2013 from 2:00 p.m. 4:00 p.m. and 5:00 p.m. – 7:00 p.m. at Redpath-Fruth Funeral Home, 225 Argonne Road, Warsaw, Indiana.

A graveside service will be conducted on Friday, December 20, 2013 at 10:00 a.m. at Oakwood Cemetery of Warsaw. Those wishing to attend… please meet at the funeral home by 9:50 a.m. to go in procession to the cemetery.

His funeral service will be at 12:00 noon on Friday, December 20, 2013 at Pleasant View Bible Church, 2782 W. 200 N., Warsaw, Indiana and officiated by Pastor John French and Pastor Mike Hontz.

(Redpath-Fruth Funeral Home)

My grounding in the basics of the orthodox Christian faith came through the teaching of Professor Ivan French in our first year theology class at Grace Theological Seminary in Winona Lake, Indiana. Of all the seminary classes I took, that first year theology class was the most formative for me as we studied the nature, character and attributes of the Triune God. I still have the notes from those classes from Prof French.

It was also clear to us who benefited from his teaching that Ivan French's instruction came from a heart of genuine pastoral concern for us as students, and the people of God at large. Professor French left a positive mark on my life as well as the other countless number of students and congregational members who were under his ministry. He pointed out to us the way.

Well done, thou good and faithful servant. Rest in the peace of your Lord and Savior...

Far Above the Tree Tops

I was in the church parking lot after this morning's services, waiting for my wife and daughter. It was one of those days when the sun was shining, but over in the west the clouds were high and giving a hint of possible weather to come. It was warm but not overly humid, and a nice breeze was blowing; the kind of breeze that makes for good kite flying if one was so inclined.

As I looked up off to the west, I saw them. Vultures or hawks or eagles, I do not know; they were to far away to tell, but there they were, high in the sky riding the air currants as such birds are wont to do. I watched as they circled and spun and drifted seemingly effortless on the wind way, way up high above the earth. I wondered just how high their altitude was, but could not begin to even give a good guess. I could only imagine what their view was of the river valley over which they were soaring.

I imagine most people at one time or another in there sleeping dreams have dreamed about being able to fly like a bird. As I watch these birds far off in the distance riding the currants of air far above the earth, I thought of how it was in my own dreams of flying, I never could get above the tree tops or clear that tall building in the way. In those dreams there was always a certain frustration that I could only go so high, when I really wanted to go so much higher, way, way up; up where these birds were soaring adrift on the wind; to have that unencumbered view of the earth below; to escape the bonds of gravity and fly way up high and far, far away.

I suppose such dreams could be psychoanalyzed and all sorts of conclusions be drawn from such analysis. Or, if Daniel or Joseph were around, one of them could give me a reliable interpretation of such dreams. But I do believe such dreams reflect some yearning, conscious or not, for a view of a bigger reality then what is encompassed in our finite creational boundaries. Isaiah talks about "mounting up like eagles..." Figurative language? Yes... But also perhaps a hint of something wonderful yet to come; a day when we see a bigger reality then we ever knew existed before; when we soar up high above the tree tops adrift on the wind with all creation opened up below to our view.

~ The Billy Goat ~

Easter and The Day of the Lord

"On a final and comprehensive Easter Day the exultation of the Lord will be repeated. The interim period is running towards that Easter as the Day of the Lord. The church with all creatures in their sighing is, in this interim period, waiting and watching joyfully for that day."

~ Karl Barth, Credo, "Inde Ventures Est Judicare Vivos Et Mortuos"

Standing by the Grave

"UNTO Almighty God we commend the soul of our sister departed, and we commit her body to the ground; earth to earth, ashes to ashes, dust to dust; in sure and certain hope of the Resurrection unto eternal life, through our Lord Jesus Christ, at whose coming in glorious majesty to judge the world, the earth and the sea shall give up their dead; and the corruptible bodies of those who sleep in him shall be changed, and made like unto his own glorious body; according to the mighty working whereby he is able to subdue all things unto himself.

ALMIGHTY God, with whom do live the spirits of those who depart hence in the Lord, and with whom the souls of the faithful, after they are delivered from the burden of the flesh, are in joy and felicity; We give thee hearty thanks for the good examples of all those thy servants, who, having finished their course in faith, do now rest from their labours. And we beseech thee, that we, with all those who are departed in the true faith of thy holy Name, may have our perfect consummation and bliss, both in body and soul, in thy eternal and everlasting glory; through Jesus Christ our Lord. Amen.

MOST merciful Father, who hast been pleased to take unto thyself the soul of this thy servant; Grant to us who are still in our pilgrimage, and who walk as yet by faith, that having served thee with constancy on earth, we may be joined hereafter with thy blessed saints in glory everlasting; through Jesus Christ our Lord. Amen."

(Excerpts from The Book of Common Prayer (1928); "The Order for The Burial of the Dead".)

From time to time over the years, I have contemplated the fact that in the normal course of providence in a fallen and broken world, eventually we all become orphans. It is not about becoming orphans as children of miner age, though that does happen. It is about how we as adult grown children watch our parents age and weaken physically and sometimes mentally, and that even to the point of dependency on those who had one time been dependent on them, and then succumbing to the final enemy of death.

I have watched over the years as some of my cousins become orphans as my beloved and aged Aunts and Uncles passed on. Over those passing years I have seen friends and acquaintances of my own generation go through the valley of losing beloved mothers and fathers to the grave; to become motherless and fatherless; to become orphaned in this world.

As of this week I and my surviving siblings are half way there. We are now motherless. Today we watched our departed 92 year old mother be laid into the grave alongside of her daughter, our older sister, who left us about two and a half years ago. Our 95 year old father is now bereft of the wife and companion who had been at his side for over 69 years. My sister and brother and I know that eventually our father will also depart from us; that the day will come when we will be left among the orphans of the earth even as both our mother and father have been left orphans by the previous deaths of our grand-parents.

No, we did not use the Anglican liturgy at the memorial service or graveside. Anglicism is not our family church tradition or background, and in fact is some distance from it. But even then, I have just enough familiarity with the Prayer Book service for the burial of the dead that I found comfort and encouragement in its words as I have shared above.

Rather then expound further on the meaning and comfort to be taken from the words quoted above, I will leave it for you the reader to read them again and meditate on the Gospel truth and hope those words convey.

Kyrie, eleison.