The New World Order with COVID 19

I watched the news about the COVID 19 Pandemic. It was spreading from China to other parts of the world. It reached the Seattle, Washington area. It was only a matter of time before we would see it in our urban Michigan area. And so it came.

We knew the Michigan Governor was going to issue some kind of "stay at home" order, and on Friday, March 20, 2020, the order was issued. Sunday, March 22 we stayed home and watched the livestream service from our church.

That was the 1st Sunday. It is now Friday, June 26 and this coming Sunday will be the 17th Sunday. A few weeks ago we started to again meet in the church building, but with restrictions regarding masks and limited seating to encourage social distancing.

Online social media has become saturated with news, analysis, and opinion about the pandemic to the point where my eyes would glaze over and I just ignored most of it; blocking much of it, especially the "conspiracy theories". Michigan had some of the more stringent emergency orders in place, and that became a political hot point between the Governor and her more extreme political enemies.

Being a political independent removed me from the echo chambers some of my friends and acquaintances were caught up in. It is frustrating to watch it. COVID 19 became very politicalized. To wear or not wear a mask became politicalized. To often basic science was ignored or thrown under the bus to sustain a narrative with not much connection to reality. And on top of all of that, it is a major election year.

At our age, my wife and I are in a "vulnerable group" for COVID 19. When we are places where we will be in proximity to other people, we wear a mask. The mask does not stop oxygen or carbon dioxide flow, or even the virus itself. The mask stops the water droplets that are carrying the virus. Stop the water droplets and you stop the virus. That's why we wear a mask when it is appropriate to do so. It's how we can practice loving our neighbors.

The other issue is the abject failure of our culture and society, and even the church at large, to recognize God's hand in judgement through this pandemic. I'm not talking about specific people of whom I know nothing about who have died from COVID 19. But I am talking about judgement at large against a culture and society that is immersed in a selfish secular materialism bathed in the blood of millions of aborted unborn innocent babies.

How long do we think as a society and culture we can keep shaking our fist at Him and spitting in his face? The COVID 19 pandemic with its economic consequence is the small cloud of what is to come. It is the proverbial warning "shot across the bow". Whatsoever you sow, you shall reap. It is an inevitable consequence which at some point will become unavoidable.

May God Almighty yet have mercy upon us.

She was Much to Young

When we first started attending our current church, Meghan was just entering her teenage years. In the context of church life we came acquainted with her parents and two siblings. Meghan was the youngest of the three. She was at that time of life where it remained to be seen what she would become as an adult. There was a time in those teen years when in dealing with severe headaches, it was discovered that Meghan had an unoperable tumor in the brain area. At the time it was dealt with by other means, and seemed to be under control.

The years passed. Meghan graduated from high school, and a few years later married her high school sweetheart Jordan. Children came; their own children, several adopted children, and a foster child; six in all. Meghan and Jordan were active in our church. She loved her husband and children, and more importantly she loved her Lord and Savior Jesus Christ, and she reflected that love of God to those around her.

Last year the tumor reappeared. To make a long story short, this past week Meghan passed away at the young age of 30. It was a bit of a shock. It seemed to happen so suddenly. She's gone; leaving behind her husband and children and extended family and an innumerable number of friends whose life she touched and impacted for good and for the glory of God.

We know Meghan is with her Lord and Savior. God has His sovereign purpose in all He does and we rest in that assurance. By the grace and mercy of God we will see Meghan again.

The righteous man perishes, and no man takes it to heart;
And devout men are taken away, while no one understands.
For the righteous man is taken away from evil,
2 He enters into peace;
They rest in their beds,
Each one who walked in his upright way.
(Isaiah 57:1-2)

"The world was not worthy of them."

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Through faith

There were others who were tortured, refusing to be released so that they might gain an even better resurrection. Some faced jeers and flogging, and even chains and imprisonment. They were put to death by stoning; they were sawed in two; they were killed by the sword. They went about in sheepskins and goatskins, destitute, persecuted and mistreated—the world was not worthy of them. They wandered in deserts and mountains, living in caves and in holes in the ground. (Hebrews 11:35b-38)

We love the Bible stories of those who "conquered kingdoms, administered justice, and gained what was promised; who shut the mouths of lions, quenched the fury of the flames, and escaped the edge of the sword; whose weakness was turned to strength; and who became powerful in battle and routed foreign armies" (Hebrews 11:33-34). But how little we want to talk about the possibilities of our Christian life involving "torture", "flogging", "chains and imprisonment", or being "killed by the sword"?

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But the path of faith is also a path that more often involves suffering. How often do we like to think about that? That doesn't exactly resonate with our "prosperity gospel" propensities. In fact a Biblical theology of Christian suffering brands the "prosperity gospel" for the damnable heresy it is.

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May our minds in all things be conformed to the mind of Christ.

The Empty Manger

Yes once there was a baby in a manger, but the baby did not stay in the manger. He grew to be a man. Though the manger is important, the manger is now empty. .

Yes, the baby that was in that manger grew to be a man, and one day they took him and put him to death by crucifixion on a cross, but he did not remain on that cross as his dead body was taken down and placed in a tomb. Though the cross is important, the cross is now empty.

Yes, the body of this man who was once that baby in a manger and as a man died on that cross was laid in a tomb, but the tomb is now empty for death could not contain him. He is risen from the dead and hold the keys of death and hades in his hand. Though the tomb is important, the tomb is now empty.

Yes, the man who was once a baby in that manger, and grew up only to be put to death by crucifixion on that cross, and was buried in that tomb that is now empty, has ascended into heaven and now sits on the right hand of God the Father. From that throne he will one day come again in judgement and make all things new.

The manger, the cross and the tomb are now empty.

Jesus Christ is Lord.

Beatific Vision & New Creation

The fact is that both the "beatific vision" and the "new creation" view of heaven are correct, but only one takes precedence. Despite all that we will discover in eternity regarding the new earth and the New Jerusalem, this truth will hold true even in heaven: "in this place is One greater than the temple."

"The Alluring Brightness of His Glory: Cherishing the Preeminence of Christ above the Counterfeit Offers of a Consumer-driven Christianity" ;R.L. Coursey; (West Bow Press, 2017); page 438

The Gospel & the Christian’s Reward

God purposely puts an offence in the message of the cross to render it unattractive to self. As a result, those who would seek Him and find Him cannot do so under the power of self, nor from the primary motive of self. Real Christianity is foolish from the world’s point of view,; “If in this life only we have hope in Christ, we are of all men most miserable..” Paul concludes that, from the world’s perspective we lose in this life. But doesn’t Hebrews 11:6 tell us that “he that cometh to God must believe that He is, and that He is a rewarder of them that diligently seek Him?” Yes, but many of the heroes of the faith in that chapter do not look like they were rewarded, unless we have an erroneous view of rewards! Upon a closer examination, it becomes obvious that the rewards experienced by these people were of another nature than those commonly sought after by the world or offered by the church.

When we tell the lost that “God loves them and has a wonderful plan for their lives,” we must be very clear as to what that plan might entail. If we mean wonderful from the world’s point of view, we not only give false expectations, but also encourage them to seek themselves in religion. Ultimately God’s plan for all these heroes of faith was wonderful;, but before they could arrive at their reward some had to travel the path of “trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonments: they were stoned, they were sawn asunder, were tempted, were slain with sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented.” In essence, the way of faith that leads to rewards always directs its travelers down paths of self-denial and self-sacrifice, rather than self-indulgence.”

"The Alluring Brightness of His Glory: Cherishing the Preeminence of Christ above the Counterfeit Offers of a Consumer-driven Christianity" ;R.L. Coursey; (West Bow Press, 2017); page 71

On Culturally-driven Christianity

Many, who would never embrace a false religion, would eagerly embrace the counterfeit offers of a culturally-driven Christianity. While Christianity should always be communicated within the confines of any given culture, it must never be defined by it. Christianity loses its capacity to transform culture, whenever it adopts a strategy that necessitates accommodation to the transforming influence of culture. If Christianity is to have any transcendent value, it must transcend culture, rather than emulate it; otherwise, it relinquishes its transcendent quality to merely fluctuate on the ceaseless tides of human preference.

"The Alluring Brightness of His Glory: Cherishing the Preeminence of Christ above the Counterfeit Offers of a Consumer-driven Christianity" ; R.L. Coursey; (West Bow Press, 2017); page xii of the preface

Our High Priest

Thus, we are comforted each and every moment that our high priest ministers for us in the Holy of Holies. The prosecuting attorney is ejected from the courtroom. The case against us is dismissed because our sentence was executed on our high priest himself. But we are not only exonerated, we are actually declared "righteous," as if we had lived perfectly before God. And so we have only a defense attorney before the throne of God. He pleads our case, and the Father accepts his meritorious intercession as sufficient for our right to enjoy his eternal presence forever. "Therefore, since we have a great high priest who has gone through the heavens, Jesus the Son of God, let us hold firmly to the faith we profess (Heb. 4:14 NIV).

There are no candles to light, no buttons to push, no aisles to walk, no rededications or resolutions to do better. Nothing will suffice but the intercession of the high priest whose ministry is far superior to that of Moses. For Moses brought us to Mount Sinai where God appeared in terror, clad in lightning and surrounded by peals of thunder. "But you have come to Mount Zion, to the heavenly Jerusalem, the city of the living God. You have come to thousands upon thousands of angels in joyful assembly, to the church of the first born, whose names are written in heaven. You have come to God, the judge of all men, to the spirits of righteous men made perfect, to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel" (Heb. 12:22-24 NIV).

"We Believe: Recovering the Essentials of the Apostles Creed", Michael Horton, (Word Publishing, 1998), pages 143-144

The Wind Blows Where it Will...

It goes without saying that Western culture continues its slide into moral chaos and darkness. Here in the United States we debate and get all in a frenzy about who gets to use what public bathroom. It is obvious that at many different levels in American culture, Christianity has been minimized and marginalized. There simply is no "moral majority" as it was once defined back in the early 1980's. We see that specifically in the course of our national politics during this current Presidential election year.

The time will soon come and is already knocking at the door when American culture's growing animus and hostility towards Christian faith will flush away the remains and residue of any easy pop "Christianity", and we will find out that to be a Christian and to be faithful to the Gospel is going to cost us those privileges we once thought inviolable. Are you ready to continue giving financially to your church even when you can no longer declare that giving as a charitable deduction on your Federal income tax return? Or what will you do when your church and ministry buildings become subject to local property tax assessments? Those question are just the tip of the iceberg when outright scorn and ridicule and persecution of Christian faith becomes an entrenched part of public policy.

My concern is that amidst the ever growing signs of the approaching whirlwind of God's judgement on a godless secular materialistic narcissistic culture, the church, and the broader evangelical church in particular, will still be caught up in a "we can fix it" mentality where we desperately seek the right incantations to speak and the right rituals to perform that will somehow twist God's arm to the point where He will be forced to take up our "cause".

News flash: God only has one overarching cause, and that one cause is His own glory period. Everything else is subsidiary to His glory.

Our problem in the broader church at large is we have not been brought to the point of utter desperation where all our confidence in our fancy programs and latest evangelical fads and ideas have been stripped away and we are flat on our back with nowhere else to look but up. God will not allow us to claim any glory that rightfully is His alone. We can not make "revival". Revival is the work of the almighty free and sovereign God; the free and sovereign moving of the Holy Spirit working through the proclaimed word of God in the hearts and minds of lost and desperately needy sinners.

We desperately need an outpouring and movement of the Holy Spirit in our own lives, in the lives of our local congregations and our wider local communities, in the church at large, and in an increasingly viciously wicked culture. We can not bring that about by anything of our own saying or doing. It will only happen as a free and sovereign work and moving of God for His own glory. We are left to pleading and begging and desperately crying out that God in sovereign merciful grace for His own glory would grant that outpouring and movement of His Spirit. And in the meantime, revival or not, persecution and distress notwithstanding, we are to remain a faithful remnant; faithful to the Gospel once delivered to the saints.

Oh that you would rend the heavens and come down, that the mountains might quake at your presence—as when fire kindles brushwood and the fire causes water to boil—to make your name known to your adversaries, and that the nations might tremble at your presence!

~ Isaiah 64:1-2

Even so, come quickly Lord Jesus!

Death Destroyed

"Now, if it is by the sign of the cross and by the faith that is in Christ that death is trampled down, then, if judging by truth,it is none other than Christ himself who shows the trophies and victories against death and renders it fully weakened. And if formerly death was strong, and therefore fearsome, but is now despised, after the sojourn of the Savior and after the death and resurrection of his body, clearly it is by him, the Christ who was raised upon the cross, that death has been destroyed and conquered."

Athanasius, "On the Incarnation", (translated by John Behr)

Come My People

(Excerpt from a recent lesson I presented to our adult Sunday school classes at my church.)

The Protection of the People of God from the full fury that is coming - Isaiah 26:20-21

Isaiah 26:20: “Come, my people, enter your chambers, and shut your doors behind you; hide yourselves for a little while until the fury has passed by.” (ESV)

To the Israelite living in Isaiah's time these words would evoke Passover imagery: The angel of death passing over the houses marked by the blood of the Passover lamb. Those first born who were in the houses with the Passover lamb's blood on the doorposts would be spared. Those who were outside of the marked houses would die.

This imagery reflected in Revelation 18:4-5 – Judgment on “Babylon”:

“Come out of her, my people,lest you take part in her sins,lest you share in her plagues;for her sins are heaped high as heaven,and God has remembered her iniquities."

What is this “fury”?

Isaiah 26:21: “For behold, the Lord is coming out from his place to punish the inhabitants of the earth for their iniquity, and the earth will disclose the blood shed on it, and will no more cover its slain.”

The main point of this is not about wondering or arguing if Christians will be preserved "from" the great tribulation or if they will be preserved "through" the great tribulation. It is not about if we hold a pre-, mid-, or post-tribulation view of the end times. It is about what the Apostle Paul says in Romans 8:1:

“There is therefore now NO condemnation to those who are in Christ Jesus.” (Romans 8:1)

True Christian believers, those who are "in Christ Jesus", are NOT nor ever will be under the WRATH of God period! They may suffer tribulation and distress and even death itself. They may experience the loving discipline their heavenly Father exercises toward His wayward children. They may face persecution even unto death for the sake of the name of Christ. But be very sure of this, they will NEVER be recipients of the wrath of God; that wrath they deserved was put on Jesus’ head at the cross, and those who are in Him are forgiven and declared righteous for His sake.

(The complete outline and notes for this lesson are available here.)

Studies in Romans 8 & 9

After my retirement in December 2013, I became involved in a Tuesday morning men's Bible Study at my church; West Cannon Baptist Church in Belmont, Michigan. The Bible study was going through the Epistle of Romans and using Martyn Lloyd-Jones’ detailed multi-volume exposition as the main reference.

Starting in early 2015, I was asked to share teaching responsibilities for the Bible Study in conjunction with my friend Bob who up to this time had been the only teacher. We worked it out that Bob would take a section of the Romans passage we were on, and then I would take the next section of verses.

What I am making available in this Google Drive folder is my notes for those studies I was responsible for. I have not done any editing to put these in more of a publishable or academic style form, but make them available “as is”. See link below.

Studies in Romans 8 & 9

tou θeoῦ Λὀγoς (The Logos of God)

"...by the grace of the resurrection banishing death from them as straw from the fire."

For this purpose, then, the incorporeal and incorruptible and immaterial Word of God (tou θeoῦ Λὀγoς) comes into our realm, although He was not formerly distant. For no part of creation is left void of Him; while abiding with His own Father, He has filled all things in every place. But now He comes, condescending towards us in His love for human beings and His manifestation. For seeing the rational race perishing, and death reigning over them through corruption, and seeingf also the threat of the transgression giving firm hold to the corruption that was upon us, and that it was absurd for the law to be dissolved before being fulfilled, and seeing the impropriety in what had happened, that the very thing of which He Himself was the Creator were disappearing, and seeing the excessive wickedness of human beings, that they gradually increased it to an intolerable pitch against themselves, and seeing the liability of all human beings to death--having mercy upon our race, and having pity upon our weakness, and condescending to our corruption, and not enduring the dominion of death, least what had been created should perish and the work of the Father Himself for human beings should be in vain,He takes for Himself a body and that not foreign to our own.

For He did not wish simply to be in a body, nor did He wish merely to appear, for if He had wished only to appear He could have made His divine manifestation through some other better means. But He takes that which is ours, and that not simply, but from a spotless and stainless virgin, ignorant of man, pure and unmixed with intercourse with men. Although being Himself powerful and the creator of the universe, He prepared for Himself in the Virgin the body as a temple, and made it His own, as an instrument, making Himself known and dwelling in it. And thus taking from ours that which is like, since all were liable to the corruption of death, delivering it over to death on behalf of all, He offered it to the Father, doing this in His love for human beings, so that, on the one hand, with all dying in Him the law concerning corruption in human beings might be undone (its power being fully expended in the lordly body and no longer having any ground against similar human beings), and on the other hand, that as human beings ha d turned towards corruption He might turn them again to incorruptibility and give them life from death, by making the body His own and by the grace of the resurrection banishing death from them as straw from the fire.

St.Athanasius, "On the Incarnation" , (Translation by John Behr)

The Groaning and Hope of Creation

"For I consider the sufferings of this present time are not worthy to be compared with the glory that is to be revealed in us.

For the creation,with outstretched head, is eagerly looking forward to the revelation of the sons of God. For it was not by its own choice that the creation was subject to futility, but (it was) because of him who subjected it, in hope, because the creation itself too will be set free from its bondage to decay, so as to share the glorious liberty of the children of God. For we know that the whole creation, with one accord, has been, and still is, groaning as in the pain of childbirth."

Romans 8:18-22 as translated by William Hendriksen, "New Testament Commentary: Romans Chapters 1-8"

"And the wolf will dwell with the lamb, And the leopard will lie down with the young goat, And the calf and the young lion and the fatling together; And a little boy will lead them. Also the cow and the bear will graze, Their young will lie down together, And the lion will eat straw like the ox. The nursing child will play by the hole of the cobra, And the weaned child will put his hand on the viper’s den. They will not hurt or destroy in all My holy mountain, For the earth will be full of the knowledge of the Lord As the waters cover the sea." ~ Isaiah 11:6-9

There will be a day when all creation will once again exist in harmony with itself. The birds that come to my bird feeder will no longer be afraid. The emerald Ash borer attacking my Ash tree, will no longer cause it or any other tree harm. Needle cast will no longer afflict my Evergreen trees. Those animals that are our friends and pets will not get old or sick, nor will they die. The trees will not be splintered by a lightning blast, nor blown over in the storms. All will be at peace and harmony with all else in that New Heavens and New Earth. Such is the promise of God. Such is our hope and the hope and yearning of creation itself. Blessed be the name of the LORD!

Sharing in the Suffering of Christ

The Spirit Himself testifies with our spirit that we are children of God, and if children, heirs also, heirs of God and fellow heirs with Christ, if indeed we suffer with Him so that we may also be glorified with Him. (Romans 8:16-17)

What does the Apostle mean when he says, "... if indeed we suffer with Him so that we may also be glorified with Him."?

The word translated “if indeed” in verse 17 is used only 6 times in the New Testament. (See also Romans 8:9, I Corinthians 15:15 and 1 Peter 2:3 where this word is used.) It is not the common word translated “if” in the majority of the New Testament places where the English word “if” is used. It carries the sense “if, as is the fact”. It is a way of saying since “X” is true, “Y” is also true. Since we are the children of God, we will suffer with Him (Christ), and since we will suffer with Him, we will also be glorified with Him. This verse is not at all pointing to our suffering as a way of “earning” our glorification. To be a child of God, is, in this life, to suffer with Him, and to “suffer with Him” in this life is a sure sign that we will also be glorified with Him.

"Mention must here be made of the mechanics of translation. In the Authorized Version we read: ‘If so be that we suffer with him, that we may be also glorified together’. The whole exegesis, the whole interpretation depends upon a right understanding of this ‘if so be’.

We have a key to his meaning in verse 9: ‘But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.’ We have there the same expression ‘If so be’. And we have seen that it can carry only one meaning. It means ‘since’ there and it means ‘since’ here. What the Apostle is saying therefore is this: ‘If children, then heirs; heirs of God , and joint-heirs with Christ; since we suffer with him, that we may also be glorified together’. So the translation should not be ‘If’ but ‘since’, or ‘If, as is the fact’; or ‘Seeing that’, ‘In view of the fact that’. There is nothing conditional about the expression. The Apostle is saying, ‘As we are suffering with him now, we shall also experience the glory with him’." (Martin Lloyd-Jones)

How are we to unnderstand what it means for the Christian as the child of God to “suffer with Him”; to share in His sufferings? At his point we need to examine some of the other passages of Scripture that talk about the Christians experience of suffering and tribulation.

These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world.” (John 16:33)

So they (the Apostles) went on their way from the presence of the Council, rejoicing that they had been considered worthy to suffer shame for His name. (Acts 5:41)

After they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, strengthening the souls of the disciples, encouraging them to continue in the faith, and saying, “Through many tribulations we must enter the kingdom of God.” (Acts 14:21-22)

And if one member suffers, all the members suffer with it; if one member is honored, all the members rejoice with it. (1 Corinthians 12:26)

Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction so that we will be able to comfort those who are in any affliction with the comfort with which we ourselves are comforted by God. For just as the sufferings of Christ are ours in abundance, so also our comfort is abundant through Christ. But if we are afflicted, it is for your comfort and salvation; or if we are comforted, it is for your comfort, which is effective in the patient enduring of the same sufferings which we also suffer; and our hope for you is firmly grounded, knowing that as you are sharers of our sufferings, so also you are sharers of our comfort. (2 Corinthians 1:3-7)

For to you it has been granted for Christ’s sake, not only to believe in Him, but also to suffer for His sake, experiencing the same conflict which you saw in me, and now hear to be in me. (Philippians 1:29-30)

......we sent Timothy, our brother and God’s fellow worker in the gospel of Christ, to strengthen and encourage you as to your faith, so that no one would be disturbed by these afflictions; for you yourselves know that we have been destined for this. For indeed when we were with you, we kept telling you in advance that we were going to suffer affliction; and so it came to pass, as you know. (1 Thessalonians 3:2-4)

Beloved, do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you; but to the degree that you share the sufferings of Christ, keep on rejoicing, so that also at the revelation of His glory you may rejoice with exultation. (1 Peter 4:12-13)

After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you. (1 Peter 5:10)

Consider it all joy, my brethren, when you encounter various trials, knowing that the testing of your faith produces endurance. And let endurance have its perfect result, so that you may be perfect and complete, lacking in nothing. (James 1:2-4)

Blessed are you when people insult you and persecute you, and falsely say all kinds of evil against you because of Me. Rejoice and be glad, for your reward in heaven is great; for in the same way they persecuted the prophets who were before you. (Matthew 5:11-12)

What is it that we are to understand from all of these passages of Scripture?

" Suffering is a very common theme in the New Testament, particularly in the writings of the apostle Paul. As Christians we are baptized into the death of Christ, and we are called, in a certain sense, to participate in the sufferings of Christ, in the tribulations of the Kingdom of God. The purpose of these sufferings is not to accrue any merit but rather to solidify our identification with Jesus and to work out the redemptive purposes of God. Tribulation is to be expected in the Christian life. Paul, however, says that if we share in Jesus’ sufferings we will also be glorified with Him. Just as Jesus has been exalted and been given the promise of the fullness of the kingdom of God, so we will participate in the glory that the Father gives to the Son." (R. C. Sproul)

Several considerations as to why the fact that Christians will suffer should not surprise us.

1. Though redeemed and no longer under condemnation, we still live in a physical body on a physical earth, both of which are not yet full redeemed. This point will be made in the verses that follow that speak of the whole creation “groaning”. We see this in the deterioration of physical health, and in the fact that if the Lord should tarry, we also will experience physical death.

2. Though redeemed, but not yet glorified, we still have the battle with the remnants of sin that comes from our flesh.(See verses 12-13.)

3. We live in a world order that is hostile towards God, and does not, nor is willing, to subject itself to God. “A disciple is not above his teacher, nor a slave above his master. It is enough for the disciple that he become like his teacher, and the slave like his master. If they have called the head of the house Beelzebul, how much more will they malign the members of his household!” (Mathew 10:24-25)

4. Over all of these other things, there is our Sovereign God and Father’s loving redemptive purposes and work in our lives to conform us to the image of Christ; at times in ways of providence that are way beyond our understanding even as it was when He dealt with Job; the ultimate end being our eternal good and the exaltation of His glory.

How should the Christian view and respond to sufferings in this life?

1. What is your only comfort in life and death?

Answer:

That I with body and soul, both in life and death, am not my own, but belong unto my faithful Savior Jesus Christ; who, with his precious blood, has fully satisfied for all my sins, and delivered me from all the power of the devil; and so preserves me that without the will of my heavenly Father, not a hair can fall from my head; yea, that all things must be subservient to my salvation, and therefore, by his Holy Spirit, He also assures me of eternal life, and makes me sincerely willing and ready, henceforth, to live unto him.

~ Heidelberg Catechism

(These notes are taken from a Bible study I prepared and presented to a Men's Bible Study group at our church.)

Salvation is of the Lord

...It is all of God. Man cannot save himself, and the Law of God cannot save him, because it is weak through the flesh, our flesh. And even if the salvation planned and prepared by God Himself had to depend upon our flesh - my faith, my holding on, my abiding, or anything else - it would fail. But, thank God, it does not depend upon us at any point; it is altogether from God: it is God's action upon us at any point; it is altogether from God: it is God's action from beginning to end. The God who saves us is the God who keeps. He keeps us, we are in His hands, it is God's action.

This is vital to the whole argument of the Apostle. You can not have assurance of salvation, you can not have certainty of your final glorification unless you realize that salvation is altogether of God..."

D. Martyn Lloyd-Jones, "Romans: Exposition of Chapter 7:1 - 8:4: The Law: Its Functions and Limits", (Comments on Romans 8:3-4)

The Smashing of the Idols

What follows is a spiritual autobiography. In July 2000, I wrote a letter to a life long friend detailing how I had come to embrace the Evangelical Christian faith. Later I published an edited version of that letter on a now defunct internet site. Over the years this has gone through several edits and updates for publication. (Latest revision May 1, 2021)

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"In an age of relativism, orthodoxy is the only possible rebellion left." ~ Peter Kreeft

I don’t remember a time when I didn’t go to church. At that time my parents seldom went, but sent us kids regularly. I had a childhood friend that I invited to church also. At this church of our youth we learned all the basic stories of the Bible narrative. Knowing that outline of basic Bible narrative was one thing. Understanding what it meant for me personally in relation ot God and life was quite another thing.

One time when we were about 11 years old, we were at a church camp, and my friend and I talked about looking for the Garden of Eden. Indeed we were looking for something back then. Little did we realize what we were to eventually find. Thus it was at that time in our looking, we were baptized; thinking that in doing so, one became a Christian; the implication was we were earning our way to God’s favor by our own keeping and doing. I still remember the church camp sermon on the steps to heaven; all things we had to do. I don’t remember the word “grace” being used.

In high school my friend began to drift away and started walking on the wilder side of life. At that time my own walk was something of the respectable hypocrite. For some reason I didn't stop going to church. I think in some sense I was seeking something I had yet to find. I could never be an atheist. Growing up on the farm so close to nature made it almost impossible not to believe in something much greater.

I did become a deist of sorts, someone who believes in God, but not sure He is relevant to anything in this world. And I was certainly not at all sure how Jesus fit into the whole thing, if He did at all. My life became one of being "good" enough not to get into bad trouble, but being "bad" enough to get along with the world.

During my high school senior year, there was a New Year Eve's service at the church. A guest speaker was leading the service. He had us write on a piece of paper any concerns, burdens, questions, or etc. we wanted God to take care of in the year to come. He then collected the papers, and putting them into a collection plate, burned them up; a symbolic act of giving those things to God. On my paper I had written, "Are you really there?" Little did I know how, in the next few years, how that question was to be answered.

That fall I was off to Michigan State University. I was a relatively larger fish in a real small pond back home. At MSU I barely registered at the plankton level. I also quickly realized that for all the amount of intellect at the University, there were still some areas where the Professors, with all their doctoral degrees, learning, and knowledge, really didn't know anymore than the rest of us. Whatever claims they might make, they were only guessing about the meaning and purpose of life, and one guess was as good or bad as another.

In one of my freshman classes, in a test essay question dealing with Thomas Paine’s virulent attack on the virgin birth of Christ, I found myself defending the virgin birth. After all, Thomas Paine didn’t know any more about it than anyone else, so why should I believe him?

It was in that context I was seeking my own meaning and purpose. I was carving out and sculpting my own idols; those things I thought would give me purpose, meaning, and comfort in life. I believed God existed, but believed He was far away and didn’t have much time or inclination to worry about my life.

The summer between my freshman and sophomore year, my brother got married to his first wife. Even though I had known of and expected my brother's wedding for some months before, the actual event was something of a shock to me. It was hard for me to handle that we had "grown up", and were taking on adult responsibilities. Even back in high school I had felt at times an acute loneliness and emptiness; a loneliness and emptiness that I thought could be filled by the "good life"; finding a special someone to share life with, a good paying job, and a nice house in a nice community. It was in those growing materialistic expectations that I was looking for ultimate purpose and meaning in my life. In looking back, that those things, as legitimate as they can be, were at that time in my life, becoming my idols.

In my sophomore year, the Lord started drawing His net around me. God is a jealous God. He will not put up with us having any other gods in His place. That fall I attended a concert on campus put on by a Christian musical group. At the end of the concert there was a gospel presentation. As the salvation prayer was presemted, I remember something clearly saying in my head, “That’s something you should do.” I repeated the words of the prayer silently to myself. I then signed a card that had been provided, and promptly forgot about the whole thing.

In the spring of that sophomore year, God began in His providence to deal with me and proceeded to smash my idols. These events left me bewildered and at a loss.

It was shortly after I was invited to a meeting of a campus ministry group. For some reason, I went... I was supposed to get a term paper done, but I couldn't concentrate on it, so I went to the meeting. After the meeting I went up to talk to the speaker about some of the things he had said. He proceeded to go through a Gospel presentation. I knew enough of the Bible to recognize the truth of what he said. I knew I fell far short of living up to what I knew was right. I needed grace, mercy, and the forgiveness of sins. Though I did not fully understand it at the time, I needed to turn from myself and embrace what Christ had done for me in His death, burial, and resurrection. It was then I confessed to the Lord I was the fool, and in so doing acknowledged that He, Jesus Christ, was Lord and God. Somewhat to my surprise, I found I believed. I was surprised by faith...

The skeptic may say, "He got religion on the rebound from from some of life’s disappointments.” That is an understandable response, but it is a superficial kind of analysis that misses deeper root issues. The real issue was not “me” centered, but God centered. What was to be the object of my hope and faith for meaning and purpose in life? The object of a person’s hope and faith is what they will worship. My heart had been shatterd because I sought in my idols that which God alone can give. God smashed my idols so I would seek Him, and in Him alone find all I really and truly needed or wanted. And how does that kind of superficial analysis explain why, after all these years, I still believe?

From that point, old things started passing away, and new things came in their place. I went home at the end of that school year a different person then what I had been when the year had started. Someone gave me a copy of the New Testament in Today's English. That summer I read through it, and the Word of God was alive like it had never been before... I found I wanted to be with God’s people...

There is much more I could probably say about the last 50 plus years since that time. I did marry a really nice Christian lady, was able to have a decent job, and we have a nice home in a nice suburban community. Over the years we have attended and been involved in several local churches. In those churches we have seen both the good and some of the bad of church life, but our confidence is not in any specific church or group of churches, rather it is in Him who is head over all the church.

At one point I thought to enter the ministry, but the Lord providentially led me otherwise. I did take several years of seminary classes and learned enough Greek and Hebrew to be dangerous. More important, I learned more about God Himself and who I am in relation to Him. I learned more fully about His sovereign grace and mercy. I am a saved sinner. I am a sinner still being saved. One day I will be fully saved. Jesus Christ is my all in all, my only hope in life and in death. Anything I have is a gift of His grace and mercy alone; certainly not at all deserved or earned by anything I could do. All I can do is respond to His love by loving and seeking to serve Him.

For the child of God, nothing is wasted in His sovereign economy. It is from the ashes, broken wreckage, and debris of our lives that He perfects His image in us.

Whatever God's providence brings our way, His promises are true and He remains faithful. The light afflictions of this poor world are nothing in light of the weight of the eternal glory that is waiting for those who love Him.

So it is that I affirm and confess that Jesus Christ is LORD, and that He is my LORD and my Savior.

I believe....

..in God the Father Almighty, Maker of heaven and earth,

And in Jesus Christ His only Son our Lord; who was conceived by the Holy Spirit, born of the virgin Mary, suffered under Pontius Pilate, was crucified, dead, and buried; He descended into hell; the third day He rose again from the dead; He ascended into heaven, and sits on the right hand of God the Father Almighty; from where He shall come to judge the living and the dead.

I believe in the Holy Spirit;
the holy universal Church;
the communion of the saints;
the forgiveness of sins;
the resurrection of the body; and the life everlasting.

AMEN!

(~ The Apostles' Creed ~)

Solo Deo gloria!