by Michael D. O’Brien
LifeSite Special Report - Monday February 28, 2005
"...Proliferating crime is endemic to contemporary democracies, it seems, and the Western world is awash in so many laws that one hardly dares guess what will next be made illegal. Strangest of all is that so much of the new legalism is directed not at criminals but at the moral structure of private life...
The recent passage of Canada’s Bill C-250, which amended the hate crimes law to include sexual orientation, is a case in point, and the looming “same-sex marriage” bill is another. A number of aspects of the new hate crimes law are especially disturbing. For one thing, previous to the passage of this law there already existed in Canadian law abundant protection of human rights, including protection against discrimination on grounds of “sexual orientation.” What is distinctive about the new law is its criminalization of negative criticism of homosexuality as such.
...Of course, the ink is still wet on the document, and charges have not yet been layed. For the moment we are in the eye of the storm, a temporary calm. There is a widespread drawing back as journalists, teachers, and pastors ponder their options. At the same time activist homosexual groups have been bombarding a number of pro-family, pro-life organizations in this country with mockery and threats, planning strategies (in open forums) for neutralizing all opposition, warning that those who don’t keep silent on homosexuality will go to court, and to jail. The high level of emotional violence in homosexual militants’ strategy is at times astounding. They seem consumed with hatred and determined to bring about an entire social revolution in their favor...
...Is it so far-fetched to consider the possibility that we are in a downward slide toward totalitarianism? Few people would go so far as to maintain that we are living in the early phase of an Orwellian 1984 or alternatively a softer form of totalitarian government such as Huxley’s Brave New World, yet the elements of State-enforced social reconstruction are now in operation. We should also consider the fact that in just over one generation we have been shifted from a society in which homosexual acts were a crime under the then existing law, to a society in which homosexual acts have become a government-protected and fostered activity, while voicing criticism of it “publicly” has become the crime. Call it by any name you like, but this is Thought Crime. As Orwell predicted, we have arrived at a situation in which “some of us are more equal than others.” ...
...More difficult to identify is the idealistic tyrant who expands his power in a sincere effort to protect what he considers to be the good of his subjects. He will reduce crime, balance the budget, bring order and a measure of material plenty to the nation. He will surely labour to make a better citizen of the raw material of his subjects. There can be a reassuring sense of security in all this—in the beginning. We feel so much safer in a milieu of dependable public services and an ordered economy, though we would, perhaps, remain uneasy about trading away certain freedoms in exchange for them. But it is precisely the elimination of personal responsibility which is the new totalitarian’s ultimate goal, for this is what he sees as our fatal flaw.
It must be understood that the highly motivated idealist is not merely interested in improving the exterior forms of society. Ultimately, he wishes to reform us to the core, to save us from ourselves. Of course, he will find that basic human nature is rather difficult to remold, and as time goes on he will need to continuously expand his power until his control approaches the level of totality. If he is clever at it and fills up the world with beautiful rhetoric, and takes care not to grossly infringe upon our pleasurable rights, and if, at the same time, he takes upon his own shoulders our unpleasant rights, the ones which demand effort and sacrifice, then he may get away with it. This is never more possible than in a historical period of extreme stress. In such a climate the lifting of our responsibilities is not felt as deprivation; it feels, rather, like relief from intolerable tensions. Somebody at last is doing something about the human condition! A sick society is getting therapy! A cancer patient puts himself into the hands of his doctor, so why shouldn’t a “dysfunctional” people entrust itself to its sociopolitical physicians?
Somewhere during the therapy there is a decisive transfer of power and responsibility. When this happens on a massive scale something is seriously amiss. There may not be brown-shirts and jackboots marching in the streets. No public book-burnings. No grotesque executions. In some cases there may even be no visible dictator, only a system or a social philosophy which permeates and controls everything. Indeed, the world may appear to be perfectly normal. The philosopher Josef Pieper points out that this is the most dangerous form of totalitarianism of all, almost impossible to throw off, because it never appears to be what, in fact, it is..."
(Complete article found here.)
Oh Canada! Oh Canada!
Which way will you go?
When tyranny calls,
Will the Maple Leaf fall?
Or to truth and liberty hold?
~ The Billy Goat ~